BIBLE READING: Genesis 14; Hebrews 5, 7

Melchizedek is an obscure character in a book filled with major players. But his minor role has major significance in foreshadowing Christ’s role in God’s plan. As the writer of Hebrews says, Jesus was “designated by God a high priest after the order of Melchizedek… forever” (Hebrews 5.10; 7.7; cf. Psalm 110.4).

We meet Melchizedek following Abram’s slaughter of the kings (Hebrews 7.1; Genesis 14.17-24). We learn he was priest of God Most High and he blessed Abram (Genesis 14.18-19). In turn, Abram gave him a tenth of everything he regained in his conquest (Genesis 14.20). There is only one other OT reference in which David foresaw the Messiah as one who was both priest and king and would bring justice to the world (Psalm 110).

These are not random details. We learn from the law that the priestly role allowed people to draw near to God. They payment for their role were the firstfruit offerings and other choice portions that were given to the LORD as a tithe (Leviticus 18.3; Hebrews 7.5). But the Levitical priesthood was limited by time and lineage (Hebrews 7.11). In this man, Melchizedek, we learn of a better priesthood that was not based on bodily descent (Hebrews 7.16). This is emphasized by his lack of genealogy (Hebrews 7.3). The Levitical priesthood was required to know their genealogy, tying them directly to their physical descent [Ezra 2.62]. But every priest died, leaving a void and requiring another man and more sacrifices to be made to fill the role. But Jesus’ priesthood does not have “beginning of days nor end of life…” because he was raised from the dead to an indestructible life (Hebrews 7.16). This does not teach that Melchizedek lived forever. It rather implies the eternality and perfection of this priesthood. It is not limited and can continue beyond the bounds of the law. There is no need to look for another because Jesus ever lives to make intercession on our behalf (Hebrews 7.25).

Like Melchizedek, Jesus is the king of righteousness and the king of peace in the most perfect sense (Hebrews 7.2). He shows us how to be right with God but also intercedes perfectly because he understands our weaknesses (Hebrews 4.15). Jesus secured this position forever by the perfect sacrifice of his life and his resurrection from the dead (Hebrews 7.16, 23-24, 27). For this reason, “…he became the source of eternal salvation to all who obey him…” (Hebrews 5.9)

That’s why these things matter: “Jesus is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession” (Hebrews 7.25). We must appreciate the need of the high priest, but also the perfection of Jesus to fulfil this role. Through him we are able to draw near to God with confidence and hope, by his own blood and perfection (Hebrews 4.16; 10.19-22). And so, “do not refuse him who is speaking to you”, but love and obey our great high priest (Hebrews 12.25).

BIBLE READING: Genesis 11-12

After the flood, sin immediately reentered the world (Genesis 9.20-27), and spread through subtle, but deliberate disobedience. This is punctuated by the events of Genesis 11. Humanity got together in defiance of God’s purpose for them to fill the earth by saying, ‘let’s stay here and make a name for ourselves’ (Genesis 9.7; 11.4). Because of covenant faithfulness, God would not destroy them as he had just done (Genesis 8.21; 9.15). Instead, he confused their languages, foiling their prideful purposes. Then he made a deliberate choice to choose Abram and make his name great (Genesis 12.2).

This contrast reminds us that God is still in control regardless of what the world is doing. But not only that but God alone holds authorship over all things, and he deliberately makes choices for good. Just as he had in the beginning and after the flood, God ‘created’ something new through Abram that would bless the world. Land, nation, and seed (Genesis 12.1-3) were promises partially fulfilled through the people of Israel, but ultimately realized in Christ. In Christ, we are a people for God’s own possession, seeking the homeland he has promised (1 Peter 2.9-10; Hebrews 11.15-16).

God’s covenant with Abraham is really the beginning of our story with God. Those of faith are called children of Abraham (Galatians 3.7) because we are reborn, according to promise, in the spirit not the flesh (Romans 9.8). Just as Abraham believed God and was considered righteous, so are we (Romans 4.3; Galatians 3.6; James 2.23; cf. Genesis 15.6).

The underlying reality of Genesis 12 is that unless God reaches out, nothing gets better. His deliberate choice is the basis for our hope and redemption. God has a very specific interest in the success of humanity, and he wants more for us than what we want for ourselves. But he also doesn’t leave us in the dark about what he wants. God asked Abraham to do some hard things, but they enriched his life in the present, and blessed his future with hope.

Genesis 12 articulates the logical flow of faith. It starts with God, his promises and realizing that he has a plan (Hebrews 11.1) that is followed by a deliberate choice from us. Either we trust it or we don’t, and that is shown in our action. Because he trusted in God, Abraham made a deliberate choice to obey even though it didn’t always make sense. This is what defines the faithful because it emulates the image of God, in which we were created. Our hearts are often selfish and narrow in understanding. God’s direction can seem unreasonable, even illogical. Like Abraham, we must make a deliberate choice to do what we know God wants. Sometimes we must go. Sometimes we must act. Sometimes we settle in God’s providence. Whatever it is, we must do it deliberately, knowing God knows best.

BIBLE READING: Genesis 6-7

“And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth… But Noah found favor in the eyes of the LORD.” (Genesis 6.12, 8)

In a world of total wickedness and violence, Noah was different. I’m sure others noticed, and probably called him weird; but God called him righteous (Genesis 6.9; 7.1). Noah behaved differently but he also tried to tell others what it meant to live righteously (2 Peter 2.5). God patiently waited, but when the flood came, only Noah and his family were saved (1 Peter 3.20).

We’re not told much about the life of Noah; but the few details we’re given are both profound and instructive.

• Noah walked with God (6.9b). This language points back to the perfect relationship of God with humanity in the garden (Genesis 3.8). In scripture, ‘walking’ refers to a way of life. Paul would teach that walking with God means proper living through deliberate rejection of worldly desires (Ephesians 4.1; contrasted by improper walking in Ephesians 2.1-3). God’s desire is that humanity ‘do justice, love mercy and walk humbly with him’ (Micah 6.5), but in scripture, very few people are described as having walked with God (see Genesis 5.22-24).
• Noah doesn’t say a word. In fact, we’re given no record of him speaking until after the flood. When God told Noah about the coming flood, Noah listened. When God instructed him to build the ark, he acted. He didn’t ask for clarification or offer input. He kept his mouth shut and…
• Noah did all the LORD commanded (6.22; 7.5). Noah understood what was coming. He recognized God was the source of this impending doom and he saw God’s grace is making it known. He also understood there was only one way to be saved. I’m not suggesting we should blindly follow whatever we’re told to do. But if our relationship with is rooted in a right understanding of his authority and power, simple obedience makes perfect sense.

Noah’s silence is both deafening and instructive. More importantly, Noah’s righteousness was seen by God through his actions of faith. Because he feared God, he acted to save his family and those around him from judgment (Hebrews 11.7).

We have much liberty as we practice our faith, but our think-sos are a dangerous and deceptive factor. How much better off we would be if we trusted God more and practiced simple obedience! We are conditioned to question motives and demand answers; but the reality is, it doesn’t really matter when it comes to God. If we believe that he makes all things good by his words, we just need to trust and obey them with fear and humility. The fact is, we may never understand God’s ‘why’ for everything on this side of life. But if we know what he wants us to do, we can do it… and that’s how we practice righteousness, like Noah.

BIBLE READING: Genesis 5

The entrance of sin into the world set off a horrible chain of events. Innocence was lost and the world looked very different through the eyes of Adam and Eve (3.7). Fear dominated peace (3.8-10). Conflict and curses ensued (3.11-19). Adam and Eve were kicked out of the garden and promised pain (3.16, 17). As they began having children in this broken state, the effects of sin progressed. Cain succumbed to sin’s pressures, taking conflict to its ultimate end (4.8). He showed some remorse but there was a selfish callousness in his response as wrestled with the consequences (4.9, 13-14). Several generations later, Lamech murders a man but with no remorse (4.23-24). The effects of sin had completely overcome humanity and Genesis 5 depicts the bleak outcome it would bring.

“…and he died.” (Genesis 5.5, 8, 11, 14, 17, 20, 27, 31)

The genealogy sends a clear message about the doom of humanity. Each man lived a long time but came to the same end. Genesis 5.1-2 subtly reminds that humanity was made in God’s image to live. But Adam’s choice began a new order, made in his image and likeness, that would die (Genesis 5.3). It is not just tragic; it is sobering to think that God’s perfect world could be so easily rejected by every single person.

The expectation to walk with God, in God’s image becomes an obvious challenge for mankind… but not an impossibility. In the midst of human failure, we are given glimpses of people who walked with God. Most notably we are told Enoch “walked with God, and he was not for God took him” (Genesis 5.24). The details are limited but drive us back to the fundamental purpose of our existence: to please God and serve his purposes (Genesis 1.28; Hebrews 11.5).

It is interesting to note that each person of Genesis 5 “lived” a certain number of years but eventually died. Enoch, by contrast, chose to walk with God and truly live. The difference is simple but profound. Humanity’s ways ended in death but walking with God allowed Enoch to escape death.

Death is the universal problem, but it’s not only active in the ultimate sense. Paul tells us we “were dead in our trespasses and sins” through the choice to disobey God (Ephesians 2.1-3). We walked in a way that brought wrath and destruction to our present circumstance. In other words, our existence is dead without obedience. Hence why we are called to walk in a worthy manner by changing our minds and behavior (Ephesians 4-5).

Obedience to God’s words is the only way to experience life. These are the words which brought life in the beginning, continue to sustain the world, and that will align us with God’s image. By God’s ultimate grace we have been shown how to live through the life, teaching, and witness of Jesus Christ. The effects of sin are powerful, but his grace is greater (Romans 5.20-21). So, “let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.” (Romans 6.12-13)

BIBLE READING : Genesis 1

“And God created man in His own image, in the image of God He created him; male and female He created them.” (Genesis 1.27)

We live in a world where children are being raised “gender neutral.” The coffee shop I go to has name tags stating their “preferred pronouns.” The concept of “transitioning” has been pirated to mean something we never would have dreamed. As our modern culture has lost its boundaries and celebrates a glut of so-called gender options, Christians should understand and critique today’s concepts in light of Genesis 1.26-27. There are two genders—male and female—which collectively can relate to God. But this reality is more than just talking points against the absurd claims of a modern society. It grounds us in important truths about our world and how we relate to it.

First, it asserts that we can trust objective realities. Simply put, either you have or do not have certain body parts. God wasn’t playing any pranks when he made us. Mankind has recognized the distinction between men and women for most of history because there are objective differences to observe. You simply cannot argue with biology because it is not left to our opinions. Post-modern thought is consumed with subjectivity and all it has produced is chaos and confusion.

Second, it means our identity is more than just our thoughts. God’s definition of male and female was not intangible. Our God-given bodies reflect definite anatomical characteristics, and with them we are given purpose relating to God’s image. Gender roles are not arbitrary, but purposeful. We learn more about this from passages like Ephesians 5. Paul exhorts husbands to love their wives “as Christ loved the church and gave himself up for her” (Ephesians 5.25) and wives to submit to their husbands “as the church submits to Christ” (Ephesians 5.24). Behaving according to these roles teaches greater spiritual truths. Furthermore, this has significant implications for how we use our bodies. They are the temple of the living God which we bring into submission to the Spirit of God. We cannot see our bodies merely as containers we’ll have for a while and then throw away.

Finally, it teaches that our Maker is diverse yet harmonious. The existence of two genders reflects the plurality of God’s nature we see in Genesis 1.26: “Let US make man in OUR image…” It may be difficult to comprehend God’s triune nature, but this much is certain: it involves multiple parts that operate in complete harmony. So, when God made mankind, he did so with diversity and creativity. We’re not just robots cranked out of machine that look and act exactly the same. Men and women have lots of differences, but we can relate to one another in meaningful ways. When gender roles are understood and fulfilled, there is greater awareness of God’s nature.

We must not let the world denigrate such powerful truths. Starting a conversation about gender with the image of God is not a roundabout way to approach a sensitive topic. It’s a starting point that gets to the heart of the issue: we are created on purpose for a purpose. Regardless of our gender, our Creator has designed us to be like him.