BIBLE READING: James 4.1-4

Our desires are a serious problem. They are the source of our struggles against others (James 4.1). They are the source of our discontent with our circumstances (James 4.2). They are what motivate us to act and speak in ways that are godless (James 4.3-4). And yet it is our desires with which we most easily agree. They often allow us the easiest acceptance and quickest fulfillment. But we must never forget that it is our desires that put us at odds with God.

James depicts our worldly desires as an enemy to God’s rightness. In other words, they cannot coexist as forces in our lives. We will love one and hate the other (Matthew 6.24; James 4.4). The strong language and clear dichotomy reveal a profound truth. We are naturally bent away from obedience to God. In other words, “the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other…” (Galatians 5.17). To be right with God requires a choice to obey something other than what is most comfortable and easy.  

If we are to bear fruit of the Spirit, we must first understand the climate of our heart. There are things that must go, and that will require intentional effort. We harbor thoughts and feelings that will not simply submit to what God wants. We've all experienced this: you know the right thing to do, but in a moment of passion your natural wants get your blood pumping, quicken our heart and motivate you to do and say what you know you shouldn't (Romans 7.21-24). This is our battleground and it is not enough to only pursue the positive. To put on the new self, we must also put off the old self (Ephesians 4.22-24); and that means we must put to death the desires of the flesh (Romans 8.13).

We must take an offensive position against our natural desires by actively putting ourselves in submission to Jesus. We must take every thought captive (2 Corinthians 10.5). We must set our mind on the things of the Spirit (Romans 8.5-7; Philippians 4.8). We must control and compel our body to obedience (1 Corinthians 9.25-27). The call to “let the word of Christ dwell richly within you” (Colossians 3.16) is really about informing our minds with the tools for obedient submission to Jesus.

We must have no delusions about our goodness or the role of our desires. “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one” (Romans 3.10-12; cf. Psalm 14.1-3). Our natural persuasions are deceitful and godless. The way that seems right to us must not be viewed as permissible and congruent with God’s way. It is in fact death for us (Proverbs 14.12). We must not trust our think-sos to improve our circumstances or bring us peace. Only God’s direction, through Jesus, his word, and the Holy Spirit, can do that for us. If we belong to Jesus, we must crucify the flesh with its passions and desires (Galatians 5.24) and set our mind to do the Father’s will above all things.

“Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away… [having] put on the new self, which is being renewed in knowledge after the image of its creator.” (Colossians 3.5-10)

BIBLE READING: Ephesians 1.3-14

Ephesians begins by stating what God offers: Every spiritual blessing (1.3), adoption to himself as sons (1.5); redemption through his blood, the forgiveness of our trespasses (1.7); wisdom and insight into the mystery of his will (1.8-9); reconciliation to him (1.10); an inheritance (1.11); hope (1.12); salvation (1.13); all given with a guarantee (1.13-14). These alone should stir our desires to seek what God offers. But should also prompt us to ask ‘why’? No one offers or gives up so much without expectation, and so it is with God. John 3.16 tells us that God gave because he desired people to believe in his son and not perish. In other words, God wants something from us.

This section teaches us what he wants. He wants us to be to the praise of his glory (1.6, 12, 14). His lavish gifts and overwhelming grace in Christ are not the result of our worthiness but to observe and honor his. He made the first move. He opened the doors for hope. He wanted for us what we didn’t want for ourselves and he went out of his way to both communicate and offer these things. This is true glory and worthiness that the world cannot know. He is Sovereign yet gentle; just but merciful.

We must not view God’s desire for us from a human perspective. He could have forced us to glorify him, like many leaders have. But instead, he served to make these things possible. He came to us in our weakness, like abandoned children and brought us to himself in Christ (see Ezekiel 16). What God wants from us is not only justified but right as witnessed by the throne scene in Revelation 4. “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created” (Revelation 4.11). He is the Maker and Sustainer of all that we know. The universe does not revolve around me; but it quite literally does revolve around him. And yet, God so loved the world that he gave so that we could know him and what he wants.

God wants you to be his child by becoming like him in holiness and purity (Ephesians 1.4). He wants you to find comfort so you can comfort others (1 Corinthians 1.4). He wants you to enjoy the peace that surpasses understanding (Philippians 4.7) so others can see the God who can do more than we ask or think (Ephesians 3.20-21). He wants you to enjoy abundant life by living to the praise of his glory.

Faith must not only be about finding fulfillment in what we receive. It must be about seeking the One in whom “we live and move and have our being” (Acts 17.28). God is what we truly need. And so let us seek what God offers, knowing that he knows exactly what we need (Matthew 6.32b)

"...this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent" (John 17.3)

BIBLE READING: Psalm 19.7-14

Bible study is hard. Even just bible reading for that matter can be a bit onerous at times. Knowing what to read, and where to read can sometimes feel intimidating. Moreover, is not always easy to understand what is being said. Sometimes we must give extended thought and extra effort to make sense of what it says. And when we do God’s word often calls us to make changes. This process can feel like a burden. And yet many times in the Psalms, we see writers rejoicing in God’s word Why? Because they understand…

• God’s word is right (Psalm 19.8). The psalmist speaks of this quality as a state of being: God’s word IS right. We all sense righteousness but only God’s judgments are “righteous altogether” (Psalm 19.9). It does not merely suggest a way to live or principles for self-improvement like so many others. It is in fact perfect and complete, lacking in nothing (2 Timothy 3.16). However, this is more than a claim; history has revealed…
• God’s word is reliable (Psalm 19.7). “Every word of God PROVES true” (2 Samuel 22.31; [Psalm 12.6-7]; Proverbs 30.5). The language of scripture challenges the reader to consider and recognize the verity of God’s witness throughout history (Psalm 19.7b; Numbers 23.19). Time and again, the sureness and certainty of God’s teaching to us has been confirmed and fulfilled, culminating in God’s blessings through Jesus. As the psalmist says, the fear of the LORD is clean and will forever take a stand (Psalm 19.9a). It is both right and reliable meaning…  
• God’s word is rewarding (Psalm 19.7-8). It revives the soul, makes wise the simple, rejoices the heart and enlightens the eyes (Psalm 19.7-8). As difficult as it may be at times, you will always reap benefits by spending time with God’s word. It can clarify a situation, change your perspective, encourage you in weakness and humble you in pretense. It will show you what is right and true and good with no partiality. The only desire of God’s word is to direct us in the way God created us to live.

What God offers through his word is of immense value in our post-modern society. We are not subject to the whims of powers and culture to decide what is right or true. We can know this from the Maker of all things, allowing us both confidence and peace despite circumstances. But we must subject ourselves to his exposure and direction.

“Who can discern his errors? Declare me innocent from hidden faults. Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression.” (Psalm 19.12-13)

To receive what God offers we must humbly admit our limitations through confession. We must submit to God’s mercy in our hearts, minds, and activities. Ultimately, we must act in trusting obedience to God’s word. Then we will experience the peace and confidence that God offers.

“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock and my redeemer.” (Psalm 19.14)

BIBLE READING: Psalm 145.14-20

God’s dominant desire is mercy (Matthew 9.13; James 2.13). He is near the brokenhearted and saves the crushed in spirit (Psalm 34.18). He resists the proud and gives grace to the humble (Psalm 147.6; Proverbs 3.34; 1 Peter 5.5; James 4.6). This characteristic of God is a promise and a calling for us to be humble as we seek him. But the scriptures don’t call us to simply fabricate humility but rather to understand our helplessness and reject our foolish pride. What God offers is a way of life that we cannot muster on our own.

And yet we try sometimes… We try to have meaningful relationships, careers and lives chasing what we desire. We invest ourselves in things and people looking for peace and purpose. We want peace with our circumstances, our decisions and our failings. We want our lives to have purpose and meaning. But we all are met with disappointment doing our own thing. God offers those to us perfectly in Christ, but in our selfishness and limited understanding we sometimes get off track.

Like we said last week, we must not miss what God is offering. Every good thing comes from God (James 1.17). His goodness in the present is his prompting to see his grace throughout history, culminating in redemption through Christ. He is so merciful he allows good things to come to both the just and unjust, hoping all will see their need and turn to him (Matthew 5.45; 2 Peter 3.9). God is merciful for our good and his glory; but that mercy is limited by our response.

Recall the parable of the unforgiving servant (Matthew 18.23-35). A man owed a king so much he could never pay him back. The king order both he and his family to be sold to pay the debt. His life was practically over. He begged the king for mercy, and it was granted. Everything was forgiven. As the man went back about his life, however, he did not demonstrate the same mercy to others. He mercilessly demanded a fellow servant pay him back a meager debt. He choked him and had him thrown into prison. When the king heard of it, he was furious with the man and revoked his mercy, saying, “Should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.” (Matthew 19.33-35).

We must understand the nature of God but also the calling of his mercy. We must fear him and reflect his mercy to others (Psalm 145.19). We must never presume upon his mercy and grace but rather submit and differ to his judgment. He will do what it right and it is his place to do so. As it is written, “never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.” (Romans 12.19-21)

God has offered us peace, purpose and hope through his mercy, and we must do the same. “Blessed are the merciful for they will receive mercy” (Matthew 5.7)

This blog is an excerpt from Sunday's sermon, "Seek What God Offers"

“A man’s heart plans his way, But the LORD directs his steps.” (Proverbs 16.9). This verse reminds us that although we have things we want, God knows what we need. Even the best made plans get altered along the way. Situations change, people change their minds, and we find ourselves somewhere other than where we intended to be.

This can be frustrating, especially for the believer. In fact, I have observed this is where many Christians wrestle with faith. It is easy to accept that God has done something of great value for us, but the outcome of circumstances can vary dramatically from what we are expecting. This can lead to doubting, depression, or despair. This can cause anxiety to stir up in our hearts and make us question the very foundations of our faith. But we must understand the problem is not God’s faithfulness, but our own expectations.

For faith to benefit our lives, we must alter our wants to align with what God offers. While God sometimes gives the desires of our hearts, we must not be confused into thinking that is his job. As we seek first his kingdom and his righteousness, we should experience a shift in our thinking that settles us in the reality of what God offers.

He offers security, not prosperity (1 Peter 1.3-7); peace, not resolution (Philippians 4.10-13; 1 Peter 5.6-10); fulfillment not temporary pleasure (2 Thessalonians 1.11). As Jesus would say, when we seek first the kingdom of God all the things we need will be added to us. But to realize this fulfillment we must not let our wants dictate how they are fulfilled.

As believers, our expectations are often rooted in the right things, but they fail to account for God’s eternal nature and forethought. For instance, we want wrong to be punished and bad people dealt with immediately. We know that God is both right and just, so we expect him to act now. But we neglect that God’s prevailing nature is mercy. We forget that he desires that none should perish but all to come to repentance. God’s slowness is not from ambivalence but hope for the guilty to repent (see 2 Peter 3.9). He will be right and just, but also patient and merciful until the time of judgment. As we mature, we must adjust our thinking to align with God’s nature and desires for others.

What are you expecting from God? Perhaps your walk of faith has not produced the life you thought it would, and that can create negative feelings. We must combat those with what God tells us about himself and what he offers us; because he knows what we need; and he knows what others need; and he will work all things together for good according to his purposes (Romans 8.28). As believers we must settle our hope in God who will one day make all things as they should be.

“…according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.” (2 Peter 3.13)