BIBLE READING: Mark 10

I saw a video of a little boy whose parents gave him a banana for his birthday. It was meant to be a joke, but the little boy was thrilled. As he unwrapped the gift he exclaimed, “It’s a banana!” and he proceeded to hug it and eat it with the biggest smile on his face. As I watched this video, it occurred to me how simple children are. Most kids won’t reject a gift from someone but instead receive it with enthusiasm, expectation, and wonder.

We often see children for their immaturity, but there are positive aspects of their nature which Jesus commends to everyone. Children are innately dependent on others, and under normal circumstances they develop an expectation that whatever they are given is for their benefit. They may not fully appreciate the disparity between parent and child, but they trust what the parent does it for their good.

In Mark 10, Jesus offers a contrast between the attitude of the Pharisees and that of a child. Following an antagonistic exchange regarding matters of the law (Mark 10.2), Jesus admonishes his followers, “whoever does not receive the kingdom of God like a child shall not enter it” (Mark 10.15). Consider the difference between how children receive gifts and how the Pharisees received the law from God. They had taken something given to them for their good and twisted it into something negative and limiting.

Why is that? I believe humans tend to gravitate towards pretense as we grow in understanding. We like to feel competent and naturally this develops a self-sufficient mentality which can create barriers to truth and reality. The Pharisees had put up walls in their minds which made it difficult to see the truth regarding Jesus and his kingdom.

While Jesus never condemns the Pharisees for their devotion to the law, he does condemn their negative attitude. As we grow in our faith, we must be mindful of our attitude when receiving the word of God. The things given by God are for our good but can be perceived as onerous and restrictive if received with a hard heart. And so, we must remember that all things given by God have a purpose (Romans 8.28) and therefore have a silver lining. When Jesus tells us to put things out of our lives (Ephesians 4), it is for our good. It will be difficult at times as we are refined in our thinking, but it will produce in us a better version of ourselves.

Ultimately God desires that we trust him and not ourselves. This does not mean that we do not mature in our thinking (1 Corinthians 14.20; Hebrews 6.1-3), but rather that we cultivate a child-like gratitude and dependence on our Father. When we see him for who he truly is (Hebrews 11.6), we will more gratefully receive his discipline and his teaching as a gift for our good.

“My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves and chastises every son whom he receives.” (Hebrews 12.5-6)

BIBLE READING: Mark 9

If your hand or foot causes you to sin, cut it off (Mark 9.43-47) – Yikes! Jesus seems to be taking things to the extreme. He was notorious for making bold statements that were confusing or made people uncomfortable (Mark 9.32) … but this just seems to take it too far.

Jesus concludes this section by saying “…everyone will be salted with fire” (Mark 9.49). Throughout his ministry, Jesus used these two figures to represent preservation (salt) and purification (fire). And so, Jesus is saying that his followers will be preserved by the removal of things that are sinful.

Everyone who tries to follow Jesus will encounter this process as they become more like him. It is the process of discipline and it hurts (Hebrews 12.4-11). We will struggle against sinful desires and come to the realization that if we will overcome them, something has to go. We often glaze over this teaching or attempt to put it into our social context to make sense of them… but what if Jesus was serious? What if he is actually calling you to cut off part of your body if it kept you from sinning?

I'm not saying he is, but we must recognize that this is once again a statement of priority from Jesus. Maybe you don’t need to cut off your hand, but we all have things that hinder our total devotion to God. And so, we must ask ourselves: Are there are things in my life that I need to cut out? Sometimes we think sin only manifests in overtly bad thing... but Satan often uses every day things to separate us from God.

Would you be willing to cut off your cable or your cell phone to preserve your purity? Would you be willing to cut off a relationship that demands too much of your time?

Is there anything you wouldn’t be willing to give up in your life? More importantly, is there anything in this life worth the distraction or the time investment if it keeps us from knowing God and growing closer to him?

The things we value most in this life are the things that have the most potential to keep us separated from God. Jesus plainly exposes the consequences of divided devotion to provoke us to action (Mark 9.43, 47-48). If we excuse or allow things in our life that make holy living more difficult, we are willingly leaving the door open for temptation.

Jesus' point is that there is no action too extreme when it comes to sin. We must identify and remove the things that hinder us from total devotion to God. It is a purifying process that is necessary to preserve and protect our soul (1 Peter 1.6-7, 22). If we would follow Jesus, we must be people motivated by conviction to protect our relationship with God at all costs.

“…It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.” (Mark 9.44b)

BIBLE READING: Mark 8

In the ruins of the ancient city of Pompeii, there is a very interesting skeleton of a man. When the volcano started to erupt, this man was collecting his things and his gold spilled on the floor. As he reached out for it, the fumes and ash overcame him. Now, he is embalmed for all time, grasping that gold.

Even though the folly of his decision is evident, he saw those things as so valuable that he couldn’t leave them behind. But what is his gold worth to him now?

In our culture of comfort, we surround ourselves with things that would be superfluous in other societies. We make concessions for why these possessions exist in our lives, not realizing the value we are placing on these things. However, Jesus’ teaching demands we evaluate the priorities of our possessions.

Human choices are determined by what we value. In the business world this is called a cost/benefit analysis: Is the reward worth what I must give up? This is the proposition Jesus offers in Mark 8. “If you would save your life you will lose it, but if you lose your life for my sake and the gospel’s you will save it.” (Mark 8.35).   

Jesus often made polarizing statements that we tend to glaze over or excuse away. “Deny yourself, take up your cross and follow me.” He is literally telling people, to follow him is to be willing to give up everything. If Jesus showed up today and said, “Follow me… and bring an electric chair with you” would we be so eager to do so?

We need to appreciate the intensity of Jesus’ call. To follow him, you cannot be halfhearted or lukewarm because there is no such thing. That type of mentality is near-sighted and blind to the reality of life. Everyone will die and there is no human power to control life beyond death. The need for hope beyond this life exists… but do we see that clearly?

Jesus teaches this sobering reality of life to get us to think long-term. The riches of this world will harden us into self-sufficiency when we need to abandon those things and follow Jesus. I’m not suggesting that Jesus calls us to poverty but rather to priority. When put in the context of life and death, our things are insignificant. The greatest challenge in life is to see through the temporary and realize that ultimate fulfillment comes when I deny myself for the sake of the gospel.

This means every decision I make is important. Do I realize that the decisions I make today will affect me, not just tomorrow, but for eternity? This is why Paul encourages us to “make the best use of our time” (Ephesians 5.16) … we don’t know which moment will be our last and so we must invest in things that will be of value in eternity.

“What does it profit a man to gain the whole world and forfeit his soul?” (Mark 8.36)

BIBLE READING: Mark 6

Jesus sent out the 12 apostles in power with a mission: constrain the power of evil in word and deed (Matthew 10.7-8; Mark 6.12-13). They did and said many incredible things that created a following (Mark 6.33), and afterwards they gave Jesus a report of their work (Mark 6.30). Although their works gave the apostles a certain level of distinction (Mark 6.33), even their “celebrity” was known to be contingent on Jesus (Mark 6.14). The were sent out by Jesus, in the power of Jesus, for the purpose of Jesus.

The impact Jesus had in the lives of these men cannot be overstated. His very presence changed the trajectory of their lives forever. However, over the course of time and life they had moments where their natural self wanted to take credit for the things they could do. At one point, the apostles quibbled about who was the greatest (Mark 9.33-34) because they saw their power as a means of gain but were quickly reminded of their inferiority in the presence of Jesus.

The change we see in their lives and their significance in history was inextricably tied to the mission and call of Jesus. An important lesson, especially critical to our faith, is that we must remember who calls us and what produces change in our lives. Pride often results from a failure to properly acknowledge that the power to change does not come from within ourselves, but from the words and power of Jesus.

If not for Jesus, what kind of person would you be? You may have been a “good” person, but before Jesus called you the scriptures remind us you were dead, separated from God and without hope… but because of Christ you have been made alive, empowered to live with purpose (Colossians 1.22-23; Ephesians 2.1-10). The very trajectory of our lives are forever altered when we encounter Jesus. There are moments we see this clearly, but sometimes we do not. We have times when we overemphasize what we have done to overcome failure and sin without remembering that it is Jesus who enlightened and encouraged us to change. (Titus 2.11-12).

To think for a moment that our knowledge of scripture or acts of service are worthy of some sort of glory from others is to miss the point. The peace and purpose we experience as believers only exists because we have committed to knowing and following Jesus. Jesus is the reason for the change in the lives of believers (1 Corinthians 1.30; Ephesians 4.20-24; Colossians 2.7). His words and example have given us power to live this life with purpose. And so, let us never forget the impact of Jesus in our lives and “let the one who boasts, boast in the Lord” (1 Corinthians 1.31).

"I will not boast in anything; no gifts, no power, no wisdom.
But I will boast in Jesus Christ, his death and resurrection.
Why should I gain from his reward? I cannot give an answer.
But this I know with all my heart: His wounds have paid my ransom."
-How Deep the Father's Love, verse 3

BIBLE READING: Mark 5

“What have you to do with me, Jesus, Son of the Most High God?” (Mark 5.7)

Mark 5 exists to pull back the curtain on a world we can’t fully understand. Jesus is so powerful that even the most insidious legion of demons recognized his authority and submitted to him (Mark 5.7). But despite his awesome spiritual authority, notice how Jesus brings his power down to a human level.  

Jesus engaged the demon possessed man in a conversation. This was a man whom the town had cast-off as hopeless and was forced to live by himself in a destructive condition (Mark 5.4-5). His demon possession had become his identity (Mark 5.3-4), but Jesus shows up and treats him like he did everyone else. In fact, Jesus even asks the demon his name (Mark 5.9).

Consider the contrast between the actions of Jesus and the townspeople. They tried to bind and subdue this man (Mark 5.3-4), but to no avail and so they rejected him. He was a person with a problem, and it was easier to let the demons do their thing where it wouldn’t bother them.

Jesus’ actions show us that he is in the business of personally engaging people. He didn’t brush anyone aside but instead he engaged every situation with a hands-on, personal approach. He wanted this man to know he cared, and he wanted to help.

This story allegorically depicts the feelings of rejection and struggle many of us face within ourselves. Much like this man, we sometimes experience chaos, confusion and fear as we battle “demons” from our past and present. We may come to Jesus wanting to change and then buck against him when he calls us to do it. These things can overwhelm to the point where it comes to define our existence. In fact, we may fear losing these things because we have come to accept them as part of our identity.

But Jesus doesn’t see us for our “demons” but for our humanity. He commands and wicked, broken, degenerate, dead lives are restored (John 6.63; Ephesians 2.4-6). Although he doesn’t physically engage us in conversation, his words are the mode for encouragement and restoration. Jesus’ power is in his words.

Jesus' compassion should challenge us regarding how we see and interact with other people. It’s easier to stay aloof than to invest in the lives of other. We need to be careful not to dismiss those who are unlike us, or who may have baggage in their lives. God designed us to be relational people who serve and speak with others.

These types of relationships can be uncomfortable and challenging for some of us. Our flesh wants something it can know and control. But Jesus imposes on the comfort zones of each one of us with patience and grace. The question is, will we beg him to leave or will we beg to follow him (Mark 5.17-18)?

“Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” (Mark 5.19)