BIBLE READING: Deuteronomy 31

“And Moses commanded them, “… Assemble the people, men, women, and little ones, and the sojourner within your towns, that they may hear and learn to fear the LORD your God, and be careful to do all the words of this law, and that their children, who have not known it, may hear and learn to fear the LORD your God, as long as you live in the land that you are going over the Jordan to possess.”” (Deuteronomy 31.10-13)

This generation had heard the covenant but would need to rehearse it regularly. But notice this command looked beyond just the present. There would come a time when some children and sojourners did not know the covenant of God. So Moses commanded them to gather together and teach it plainly in the presence of all the people. Sadly, this was not observed in the conquest years and there arose a generation that did not know God (Judges 1.10). How tragic that 200 years removed from Egypt, God’s people had forgotten the One that made them a nation to begin with. It’s not as though YHWH was absent from their history; but this generation had no idea what it meant to hear and fear him. I imagine many from the conquest generation had displayed conviction, but they had failed to equip the next generation with sufficient reason to continue. Perhaps they faltered in their own belief; perhaps they got lazy; perhaps they didn’t make the daily efforts to let their children hear the words of God’s covenant. Whatever the case, there arose a generation that did not know God and it was devastating for the future of God’s people.

We face a similar challenge in our time. Many of us have conviction about the gospel and its impact on our lives; but it is our responsibility to pass it on. We must not take for granted what the next generation knows. Faith does not come unless they hear the word of God (Romans 10.17). In every sphere of influence we must intentionally bring God’s ways into our conversations and activities. Especially as parents and grandparents, bringing your kids to church is critical to their spiritual development. But it is not enough to simply be among God’s people. They must hear the words of God and learn to fear him. To do this, the older must teach the younger (Titus 2.2-ff), the parents must nurture, train and discipline their children in godliness (Ephesians 6.1-4) and God’s commands must be well-known in the church of God. It must be our commitment to make God known as our legacy to future generations. Frankly speaking, we will all be gone and forgotten within a few generations. But our influence in passing along God’s covenant to others will endure and sustain the message of the gospel for all of time. It is a sacred trust we have been given as the people of God. Our legacy of faith may not produce long-term recognition, but God will know and remember us for eternity. So, we must ensure that we have been faithful, not just in our personal devotion but in preparing those who will come after us.

“For me, to live is Christ and to die is gain… I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. But to remain in the flesh is more necessary on your account. Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith…” (Philippians 1.21, 23-25)

BIBLE READING: Deuteronomy 29-30

If you’re like me, as you read Deuteronomy there are times you think to yourself, “Why is YHWH asking this?” or even “Why is he behaving that way?” These are natural tendencies we must explore, and which YHWH encourages. However, as the Almighty God he is not obligated, nor is he required to answer those questions. This is especially challenging when his behavior seems to contradict itself. For instance, many will ask, ‘how can a loving God exact justice with such extreme measures that he is unwilling to forgive (29.20) and will uproot the people he chose with anger, fury and great wrath (29.28)?’ Perhaps we are given some rationale, but Moses immediately reminds us of a critical truth:

“The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.” (Deuteronomy 29.29)

There are many things about God’s ways that we will never understand. But fundamentally we must remember that our relationship with God is predicated on his Supreme righteousness and mercy. To believe in these things is to accept that, even if I don’t get it now, God’s behavior is always right, good and true. Besides this, he chose us, we did not choose him. It was his choice to reveal what is required to be his people, and the only role we have is to accept or reject what he says. I’m not suggesting we won’t or shouldn’t wrestle with the larger questions about God. But faith is not a practice of dabbling in the unknown. We must learn to settle our attention on what we can know from what he has given us.

An easily overlooked fact is that God gave Israel everything they needed to be his people. As difficult and complex as the Law may have seemed, it was clear, and it was present for them to know what he wanted.

“For this commandment that I command you today is not too hard for you, neither is it far off. It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ But the word is very near you. It is in your mouth and in your heart, so that you can do it.” (Deuteronomy 30.11-14)

Paul would apply this principle to us in Romans 10.5-8. We have been given all things pertaining to life and godliness (2 Peter 1.3) through the good news preached about Jesus (Romans 10.9-13).  We don’t have to wonder what God wants from us or worry about what we don’t know. Too often we dabble in the unknown, driving ourselves to unstable thinking and unnecessary fears. Please remember that God has given us his word to settle us in the storm and provide stable truths for any season of life. As Deuteronomy 29.29 reminds us, we are not responsible for what God does. We are responsible for what we know, and we are capable of doing what we know. If we will humble ourselves to the simple service of obeying what we hear in God's word, we will find the peace and purpose we desire the most.

BIBLE READING: Deuteronomy 25

“You shall not muzzle an ox when it is treading out the grain.” (Deuteronomy 25.4)

Preparing grain in the ancient world was a mundane, daily activity. The wheat was laid on the ground of a threshing floor and oxen were driven over it. As it was threshed, the grain would fall from the ears to the ground and the straw would cover it. This process would benefit both the oxen and the owner who had food for himself and his animals. However, the oxen could easily be distracted by the food on the ground (or just flat out hungry from being driven a round for hours). So, you can imagine this might hinder efficiency. For this reason, some farmers would muzzle the ox to keep it focused just on the work and not on the oxen’s own benefit.

But in this scenario God commands Israel not to do so. Instead, they were to let the oxen eat from the straw while they were working. In other words, the oxen should get to partake in some of their own labor. If you think about it, it is somewhat cruel for the oxen to be subjected to this work without some sort of benefit. God’s command is consistent with his expectations for treatment of animals (see Proverbs 12.10; Deuteronomy 22.6-7). If the oxen are going to work this hard to serve the master, they ought to get some reward. But this obscure command wasn’t just about the oxen.

“Is it for oxen that God is concerned? Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. If we have sown spiritual things among you, is it too much if we reap material things from you?” (1 Corinthians 9.9-11)

Some had taken for granted the labor Paul had done in teaching them the gospel. After all, he wasn’t very eloquent (1 Corinthians 1.17; 2.3-4), and besides that, he had a job to support himself (1 Corinthians 9.6). They accepted his efforts but didn’t offer him much in return. Like a muzzled ox, he was working for their advantage without receiving benefit. Now, Paul did not write this simply to receive the benefits (1 Corinthians 9.12-15). It was his obligation and stewardship to preach to them, and that was his reward (9.16-23). But these Christians needed to understand the obligation was mutual. If they had been served by his spiritual efforts, it was right and good to give the worker some benefit.

We often consider this principle regarding preachers, but Paul would also invoke this command in the context of elders (1 Timothy 5.18). Their work is a precious service to the people of God that must not be overlooked. “They are keeping watch over your souls” (Hebrews 13.17). “Let them be considered worthy of double honor” (1 Timothy 5.17); in other words, take care of these invaluable workers in the kingdom.

In recent years the church has done a good job showing appreciation to these types of men. But you know, spiritual servants are easily taken for granted. Most do not do it for the money and yet they offer incredible value to the people of God. Let’s not overlook this labor of love from those who work hard for the gospel among us. Thank them. Encourage them. Appreciate them. Let them eat of the work they are doing among you. Give them hope that their labor is not in vain by living a life worthy of the efforts they are encouraging you to make. It is God’s design that we give each other hope by sharing what we have with one another.

“I do it all for the sake of the gospel, that I may share with [you] in its blessings. Do you not know that in a race all the runners run but only one receives the prize? So run that you may obtain it.” (1 Corinthians 9.23-24)

BIBLE READING: Deuteronomy 22

“If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel.” (Deuteronomy 22.22)

3X in this chapter God draws a hard line in the sand concerning flippant sexual behavior. Infidelity, promiscuity and deception have no place in the relationships of God’s people. These activities are plainly labeled as ‘misconduct’ (22.17), ‘an outrageous thing’, ‘whoring’ (22.21), and ‘violations’ of the other person [and the law] (22.24, 29). God even compares the activity of unwelcome sexual pursuit to murder (22.26-27); hence why the consequence of these behaviors is often death. God takes sexual behavior in relationships seriously and so should his people. Spouses should be truthful and loyal to one another, and men especially, must control their passions towards women.

Improper sexual behavior is wholly unacceptable, especially among God’s people; and in Israel’s law there were severe consequences to impose this point so it would not continue. Sexual promiscuity is evil, and God wanted his people to purge it from their midst.

The principle holds true today. In fact, Paul invoked this section of scripture to rebuke the Corinthian church, who was doing the very thing the law condemned. “…a man has his father’s wife. Ought you not rather to mourn? Let him who has done this be removed from among you.” (1 Corinthians 5.1-2; cf. Deuteronomy 22.30). He does not advocate for stoning, but he does tell them to “purge the evil person from among you” (1 Corinthians 5.12). God’s people must be holy and allowing this vile practice to be acceptable in the church of God corrupts the whole body. The person must be removed, per the command of God.

The extremity of this response and call to action is instructive. God’s people don’t make excuses for uncontrolled sexual behavior. Marriage relationships are to be valued and prioritized, and sexual promiscuity must grind on our souls. We cannot allow the wickedness of the world to disorient us into apathetic acceptance. The fact is, our culture is numb to the notion of abstinence, and self-restraint. It is common for people to expect sexual behavior as a basic human need to be fulfilled at will. But we must understand that this attitude has not only led to the breakdown of the nuclear family, but to a continued degeneration of sexuality’s holy purpose. Furthermore, it has blurred the lines of what a good and healthy relationship ought to look like. We must be strong on this point and push back against the bold and godless narrative. Human sexuality is a gift that must be honored as a holy practice in the marriage relationship (Hebrews 13.4). It has immense spiritual value handled properly, according to God’s direction. But most importantly we must see that this is serious to God; it must be serious to us

BIBLE READING: Deuteronomy 20

“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.” (Richard Dawkins, The God Delusion)

A common criticism of the bible is that the God of the Old Testament is nothing like Jesus. Like Dawkins, many skeptics see a cruel, ruthless deity that indiscriminately orders the execution of seemingly innocent men, women, and children. Such a God, the argument goes, in no way represents the loving Creator or Father figure that the New Testament offers. It’s just not consistent.

Charges of genocide are very common among the critics of God, with Israel’s charge to exterminate the inhabitants of Canaan being cited as an example: “Only in the cities of these peoples that the LORD your God is giving you as an inheritance, you shall not leave alive anything that breathes. But you shall utterly destroy them, the Hittite and the Amorite, the Canaanite and the Perizzite, the Hivite and the Jebusite, as the LORD your God has commanded you” (Deut. 20:16-17). To the skeptic, it seems that God is ordering the deaths of innocent people whose only crime is living in the land that He wants Israel to possess. But there’s more to this story that must be acknowledged. The fact is their expulsion was a loooong time coming. These nations had rebelled against God since the time of Abraham (Genesis 15.16). Despite not being his people, the Bible teaches that all people are accountable to God the Creator. These nations had corrupted themselves to the point they even burned their children in sacrifice (Deuteronomy 12.31). More than just being angry, this grieved God to the point of regret (see Genesis 6.6). Their way of life was no life; but worse it propagated generations destined for wrath.

I understand the challenge of accepting that a loving God would destroy men, women and children. After all he has promised mercy, forgiveness and hope. But it must be understood in the context of justice. For righteousness to be a reality, God must deal with the deliberately wicked. What we see in the destruction of the conquest was a justified consequence towards these people. But consider also that his effort was an act of mercy to keep future generations from their corruption. They would not continue in wickedness and their influence would be cut off from those trying to follow God truly. YHWH’s actions towards these nations sends a clear message to everyone: there is no future for those opposed to God.

Jesus would not let off the gas on this topic: There will be judgment on those unconcerned and unprepared to meet God (see Matthew 22.1-14). But Jesus' earthly mission was not to condemn-- that was already our reality (John 3.16-18)! -- but to offers true hope from the consequences of our opposition to God. The NT scriptures make it clear that Jesus plans to return, and there will be a clear distinction made between those with him and those opposed to God. 

It is justifiable to wrestle with Divine wrath and its place in the big scheme of things. We cannot begin to fathom the depth of God’s holiness and the actions he must take; nor can we comprehend his immeasurable mercy towards those who oppose him. But if we believe that God is the Creator, our submission, allegiance, and repentance is the only logical response.

“The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed. Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness?” (2 Peter 3.9-11)