BIBLE READING: Psalm 84

“I can’t wait to get home.” I remember thinking this as we ended our trip to Ethiopia this past January. I’m sure you’ve all felt that longing for home, but when you’re 8,000 miles from home, it’s a little different. We had a long way to go and there was nothing more that I wanted than to be in a familiar place with the people I cherish most. 

As great as it is to get away, see other places, or even do good work for others, the stress draws us back to a place of settling and security. For the psalmist that place was the dwelling of God. 

“How lovely is your dwelling place, O LORD of hosts! My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God… For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.” (Psalm 84.1-2; 10-11)

Early in Israel’s history, God established a physical location to remind them of his presence among them (see Exodus 25.8; 29.45-46). As they looked to the center of the camp (Numbers 2.17) or up at the temple mount, this symbol represented God’s power, provision and protection.

The psalmist most likely served in the temple as a doorkeeper (see 1 Chronicles 9) and his declarations surely echoed his daily experience. He observed those who came for worship and left strengthened and settled by God’s presence. For him, this place of God’s dwelling was not about the magnificent structure but the magnificent God who affected those who entered. 

Although we no longer have a physical temple to attend, the presence of God is his promise to all believers in Christ. “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God” (Revelation 21.3). Through our obedience, all our longings for settling, strength and security are found in knowing that we can be at home with God and Christ (John 14.23). 

I can’t help but think of the prodigal son when I read this psalm (Luke 15.11-32). He left his father’s house to experience life and found himself sleeping with pigs. But he came to his senses, he realized it was better to be a servant in his father’s house than to live apart from him. He chose to come back, not because it would be easy but because he knew he would be provided for. Of course, the father didn’t make him a servant but restored and blessed him beyond measure. 

We will long for these things, and even pursue others means of satisfaction; but there is nothing better than to be at home with the LORD. 

“The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.” (Zephaniah 3.17)

BIBLE READING: Proverbs 26

“For lack of wood the fire goes out, and where there is no whisperer, quarreling ceases. As charcoal to hot embers and wood to fire, so is a quarrelsome man for kindling strife.” (Proverbs 26.20-21)

You’ve heard the wise adage, “Don’t put fuel on the fire” and here is why: Fire can’t burn by itself. It needs heat. It needs a fuel source. It needs oxygen. Fire only exists as a reaction to these components. When all are present, they create a self-perpetuating reaction that destroys everything involved. But take away one component and the fire goes out. 

In the same way, strife exists in the world, but not apart from people and relationships. We are the fuel source – our words and actions. When negative actions combine with thoughtless words, strife develops and grows. Like fire, when allowed to smolder and spread, everything involved will eventually be destroyed. 

We are blessed to live in a culture that allows us opportunity to speak freely, but it is evident that “when words are many transgression is not lacking” (Proverbs 10.19). Between social issues and the polarizing political season, we’re living in a culture where strife is already burning hot. The battle lines are drawn, and gasoline is being dumped onto the fire daily. We can easily grow accustomed to the “contention over consideration” mentality and allow it to dictate how we behave towards others. 

This attitude needs to die with us. 

Jesus set this example. Throughout His ministry, He was mocked, challenged and reviled by His enemies. He always listened and answered in an intelligent, effective manner (John 8.1-8). Sometimes He simply left and did not dignify their foolish arguments with a response—showing amazing self-control (Mark 8.11-13).

This should not deter us from conviction but teach us to be considerate of the conditions in which we present them. “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear” (Ephesians 4.29). 

When it comes to our speech, every person carries a bucket of gasoline and a bucket of water. When you hear rumors, gossip, juicy information, you can either pour your gasoline on it, add fuel to the fire and make it worse; or you can do what God says and let the fire die with you. 

Too many people are using their gasoline. They try to justify it, "But it's the truth. They were wrong. I'm just stating the facts". Yes, they may be guilty, but the scripture says love doesn’t take pleasure in voicing its own opinion (Proverbs 18.2). Love doesn't get on Facebook and stir up strife. Love doesn’t build bigger fires. Instead, love considers what to say so that others would be built up.                                                                                                                                         

"Have you heard a word against your neighbor? Then let it die within you.” -Ben Sira

BIBLE READING: Psalm 79
Note: Some of these thoughts are quoted from the Word Biblical Commentary by Marvin Tate. 

This psalm most likely reflects Nebuchadnezzar’s destruction of Jerusalem and the temple in 587 BCE. This was a horrible, bloody episode that changed the lives of all Israelites forever. They had lost their nation and their homes. The ones who survived had lost family and friends, some to death and some to captivity. But the devastation went much deeper than that. They had believed that, as God’s chosen people, such a disaster could never befall them (Amos 9.10). But when the temple was destroyed, it seemed to indicate that God had either abandoned his temple and his people or he had been defeated himself. This is apparently how Judah’s neighbors interpreted the events (Psalm 79.10). But the psalmist refused to accept this. He maintains his faith in the God of salvation to deliver, atone for sins, and show himself superior (Psalm 79.9).

This psalm is not easy to read. It is full of anguish at the horrifying things the people have seen. It is devoid of noble religious sentiments and replaced with confusion and confession. The psalmist is desperate. They had become a people with nothing, except the belief that God was faithful. 

Although he has been unable to see God’s help in the immediate past, the psalmist has not forgotten God’s past deliverance and has not lost hope that he will again see it. He knows that without divine help, there can be no hope. So, this psalm is more than a response to what the psalmist experienced; it is a heartfelt effort to integrate God into his understanding of the events that have wrecked his life. Psalm 79 deals with one of the basic issues in our faith: how do the people of God cope with disaster in the face of God’s seeming absence? The answer is by hanging on to hope in him. 

When faced with a desperate situation the need for God becomes clear. But what about when things are going as planned? We tend to self-medicate with pleasure, comfort and complacency. Our sense of self-sufficiency becomes dominant while our awareness of sin becomes dull.

But times of comfort don’t last forever. At present, we face uncertainty with the COVID crisis and our current political situation. While unsettling, these factors are simply uncovering the reality of this world’s brokenness. Eventually things fall apart, systems get broken, and people turn against one another. If God doesn’t exist to help and save, what a wretched future we all face.

The need for God doesn’t change with circumstances, but the realization of our need does. Whether we think everything is fine or feel like the world is spinning out of control, we need a source of stability that we can trust. This critical void is precisely where God fits. I pray God gently and mercifully allows us opportunity to trust him more deeply with our salvation and our future.

“Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name’s sake!” (Psalm 79.9)

BIBLE READING: Psalm 75

“At the set time that I appoint I will judge with equity.” (Psalm 75.2)

“Are we there yet?” No parent wants to hear these dreaded words from the backseat. You can’t really blame a kid. You tell them “we’re going on a trip... it’s going to be great," and all they see is miles and miles of highway passing by... slowly. But as parents it can be frustrating. It’s not like they have to do all the hard work of navigating, driving, or even staying awake. All they have to do is sit there – and still, they are anxious and restless, constantly asking, “Are we there yet?”

I think we do the same thing to God at times. We trust that he’s taking us somewhere, but we want to know when the good stuff comes.

Genesis gives us the story of Joseph, who waited years for the fulfillment of the dream God had given him. He was falsely accused and imprisoned before the time came for him to do what God had shown him he was to do. Exodus 13.17-18 tells us that God led the Israelites the longer, harder way on their journey to the Promised Land. He needed that time to demonstrate his character to them. In the wilderness, they wasted a lot of time wondering about God's timing, but God never failed to take care of them. In both cases, God proved to be in control throughout every event.

There is a randomness we perceive in the events of life (Ecclesiastes 9.11), but nothing is random to God. Everything happens on his timeline and under his watch. He knows when the beginning and end of a thing will be. He knows and sets the limits of suffering and the prosperity of the wicked. He knows when they will be judged, even when we cannot.

God is unmoved and unchanged by circumstances. Instead he is always working according to a timeline where all things will work together for good (Romans 8.28). Sometimes that means immediate judgment towards sin (see Acts 5.1-11). Other times that means wickedness is allowed for a time so that he can assert himself (see Exodus 7.3-5). Whatever the case, God’s work is always on time, intentional, and deliberate.

Ultimately, He will judge based on what each person has done (Romans 14.12; 2 Corinthians 5.10). He will put down the wicked; He will exalt the righteous (Psalm 75.7).

“Are we there yet?” No, and we don’t know exactly when we will be. But this psalm offers a remedy for the anxieties of our heart in the meantime: Remembrance, praise and patience. Remembrance reinforces the proof of God’s sovereignty (Psalm 75.1). Praise elevates our heart to trust him (Psalm 75.9). Patience produces hope as we learn the consistent outcome of God’s actions (Psalm 75.10; Romans 5.3-5).

God knows what he is doing. Let’s be grateful that God is consistent and good, guiding us with righteousness and grace in every season of life.

“He has made everything beautiful in its time.” (Ecclesiastes 3.11)

BIBLE READING: Psalm 73

“I envied the arrogant when I saw the prosperity of the wicked.… When I tried to understand all this, it troubled me deeply...” (Psalm 73.3, 16, NIV)

When children play together, there will inevitably be a dispute over toys. One child has a toy the other child wants, and when they can’t have it… things get emotional. I have observed that usually it has nothing to do with the toy and everything to do with wanting what someone else has. Whatever toy the other child has at that moment – and seem to be having fun with – is the toy other kids want. 

Their immaturity is evident, but we’re not that different at times. We fixate on the success and prosperity of others, especially when we are unable to achieve that ourselves. We become discontent with where we are and what we have, and our minds become dominated by comparison. 

Like this psalmist, all of this is driven by what we see and want. Like Asaph, we see others experiencing good health, comfort, and affluence and think to ourselves, “That’s what I need.” We invest our time and emotion in the pursuit of something we believe will satisfy. The reality is we’re trying to get that toy that won’t remedy the true desire we have. 

Asaph later admitted his thinking was not influenced by wisdom or reality. “When my heart was grieved and my spirit embittered, I was senseless and ignorant; I was a brute beast before you.” (Psalm 73.22). That’s a pretty negative way to describe one's self; but it highlights to foolishness of how we respond to the world at times. We react with emotion instead of information. We forget that “for everything there is a season” (Ecclesiastes 3) and “all things work together for good” (Romans 8.28). We set our mind on things below instead of things above (Colossians 3.2)

In the middle of the psalm, Asaph gets his eyes off the world and himself, and he focuses upward. As he's focusing on God, his thinking changes. He starts to realize what the reality is. Even though by worldly standard, Asaph doesn't have a lot, he realizes he's the one with everything because he has God.

“Whom have I heaven but you? And there is nothing on earth I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.” (Psalm 73.25-26)

The world will always be a rat race of comparison. Let’s not ignorantly get caught in the flow of politics, culture and comparison. If we get our eyes off ourselves, our problems, our wants and lacks, and off of what everyone else seems to have, we realize how blessed we really are just for knowing God. May we find contentment and confidence in his power and presence. 

“…those who are far from you will perish… but for me it is good to be near God my refuge; I have made the Lord GOD my refuge, that I may tell of all your works.” (Psalm 73.27-28)