BIBLE READING: 2 Samuel 16-17

“So Hushai, David’s friend, came into the city, just as Absalom was entering Jerusalem.” (2 Samuel 15.37)

Absalom’s conspiracy was now in full force. He had won the hearts of the people (2 Samuel 15.6) and many who once seemed loyal to David had deserted him. The most crippling of these was Ahithophel the Gilonite (2 Samuel 15.12, 31). David knew the value of his counsel and saw it as his greatest threat in this revolt (see 2 Samuel 15.31, 34; 16.23). The rebellion of his son and desertion of this critical counselor were emotional for David (2 Samuel 15.30). The tables had turned so quickly, surely David wondered if everyone was against him.

But in this difficult season, David found out who his friends were. Ittai, a sojourner vowed his loyalty and would eventually lead a third of David’s forces against Absalom (2 Samuel 15.21; 18.2). The priests, Zadok and Abiathar, became David’s ears on the inside, helping to communicate Absalom’s plans. Most notably Hushai, David’s friend (2 Samuel 15.37, 16.16), served as the key agent in destroying the counsel of Ahithophel and bringing Absalom down (2 Samuel 17.14). Through the support of his friends, David was saved from harm.

Although not stated, the loyalty of these men reflected David’s character and the relationship he had developed with them. No doubt they remembered his integrity towards Saul. They had seen his loyalty in leading them in battle. These men were confident and committed to their friend because he had done so for them.

Friendship is a blessing from God that can greatly enrich our lives. God encourages us to have people that make us sharper and more effective (Proverbs 27.17). He wants us to be around people who care about our best interest (Philippians 2.4) and will speak the truth to us in love (Proverbs 27.5-6; Ephesians 4.25, 29). These relationships are critical because difficult circumstances are when we need friends. We need to surround ourselves with those who will stand with us, not just when it is easy. We need people who will weep with us when we weep, and who are willing to be there when it is awkward and uncomfortable. These relationships don’t just happen when the hard times come; they are developed over time and on purpose.

Just like David, if we want to find these kinds of people, we need to be these kinds of people. We need to foster loyalty, not just with our actions but also our words. We need to sit with others in their hard times and speak courage to the faint-hearted. In good times and bad, we need to be true friends.

Difficult circumstances always reveal true character. When those times come, what sort of friends will you have? What sort of friend will you be?

“A friend loves at all times, and a brother is born for adversity.” (Proverbs 17.17)

BIBLE READING: 2 Samuel 13-15

O LORD, how many are my foes!
Many are rising against me;
many are saying of my soul,
“There is no salvation for him in God.”
(Psalm 3.1-2, A Psalm of David when he fled from Absalom his son)

In the wake of David’s sin with Bathsheba, his family was in disarray. David’s son Amnon raped his half-sister Tamar and humiliated her publicly. Absalom murdered Amnon to avenge this, while also terrorizing his other siblings. David passively exiled Absalom from Jerusalem, but eventually was manipulated to bring him back. Apparently sensing weakness, Absalom returned with a plan to depose his father and become king. He secretly gained the loyalty of people throughout the land before amassing a force to overthrow David in Jerusalem.

At this moment we see David as we’ve not seen him in quite some time: Broken, distressed and on the run (2 Samuel 15.30; Psalm 3.1-2). Some of this was the consequence of David’s actions. God promised evil would come from David’s house because of his sin with Bathsheba (2 Samuel 12.11-12). Some of this was the result of David’s failure as a father. Surely the behavior of his sons towards women reflected what they had seen in their father (Amnon with Tamar – 2 Samuel 13; Absalom with his father’s concubines – 2 Samuel 16.21-22). Furthermore, David failed to actively address the deplorable behavior of his children. Some of this was simply the effects of living in a sinful world. People are selfish, impulsive, vindictive, self-seeking and power hungry. When agendas collide, strife and struggle rule (James 4.1-3).

Either way, these are the effects of sin. It shows no partiality and shows no mercy. It has a compounding effect that creates momentum in our life and the lives of those around us. What started as an “innocent” glance from the rooftop had morphed into a total fallout. As the saying goes, sin always takes us farther than we want to go, keeps us longer than we want to stay, costs us more than we want to pay.

No one is perfect, not even a man after God’s our heart. This is both comforting and convicting. Even the “best” of us are not exempt from the consequences of sin. In fact, the path to grace must go through the mud of sinfulness. We must see how degenerate it is to live selfishly. We must learn the power of pride and pleasure to devastate the things we value most. But most importantly, we must recognize the impact of choosing not to walk with God in faithfulness and discipline.

The good news is that God can redeem us from this plight. But we still have choices to make. David’s heartache and pain do not have to be replicated in our lives. We would do well to walk in the shoes of David and personally apply the lessons he learned. More importantly we must train our hearts to trust God both in word and power. His words are true, and he is able do what he says he will do.

BIBLE READING: 2 Samuel 11-12

“In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem.” (2 Samuel 11.1)

David should have been out leading and fighting, but instead he was at home being lazy. Because David was not doing what he should have been doing, it put him in a position to see something he should not have seen. And because his mind was already in a state of laziness, things in his life spiraled quickly.

“…David sent messengers and took her, and she came to him, and he lay with her… And the woman conceived, and she sent and told David, “I am pregnant.”” (11.4-5)

From his rooftop, David saw clearly an opportunity for pleasure that moved him to act. Sadly, his actions put him in a position he never wanted to be in. That’s because there were some things David didn’t see from his rooftop that day.

• He didn’t see the effects his choices would have on others. The military would lose a great leader. Bathsheba would lose a husband and a child. David’s family would suffer violence and division. The reality of life is that sin affects others.
• He didn’t see the inner turmoil he would suffer. David knew he was the reason for the child’s suffering and death. He knew nothing he did would change the consequences. He was responsible and it’s burned in his heart (see Psalm 51). Sin’s effects always go deeper than mere circumstances, and in some cases can cause deep wounds.
• He didn’t see how deeply his sins hurt God. Obviously, God was displeased but he reminded David just how personally this affected him (2 Samuel 11.27b; 12.7-9, 14). We must understand that God is not ambivalent to our sins. He cares about our choices, and it hurts him when we choose to give into temptation.

By the end of the story, the pleasure and fulfillment David saw were gone. What remained were the consequences and hurt from his choices. This is the nature of sin. Satan only wants us to see the most pressing fulfillment and pursue it. But how does that end up?

We must train ourselves to see what we don’t want to see. Armed with God’s word, we aren’t ignorant of Satan’s schemes (1 Corinthians 10.13; 2 Corinthians 2.11), and we must not be unprepared (1 Peter 1.17; 5.8). We must consider our weak points and arm ourselves with God’s word. We need to have clear boundaries to protect ourselves and our families. Most importantly we must learn to repent when we do sin.

When David was confronted with the truth, he didn’t deny reality. Instead, he was humble and put himself at the mercy of God. We all find ourselves in the wrong at some point and in need of forgiveness. In those moments, the most important thing we can do is humble ourselves, confess our sins and make some changes. When we do, we will find grace and peace from our Father.

“If we confess our sins, he is faithful and just to forgive us our sins and cleanse us from all unrighteousness” (1 John 1.9)

BIBLE READING: 2 Samuel 9

“And David said, “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?” (2 Samuel 9.1)

The struggle between David and Saul’s house was festering. It should have ended after Saul’s death, but his house [unsuccessfully] rallied against David’s (2 Samuel 2.8-ff). Joab, David’s military leader, retaliated even though Abner, Saul’s commander tried to peaceably align with David (2 Samuel 3.30).

None of this was directly David’s fault. Instead, he actively sought to appease the animosity. David refused to kill Saul, even mourning his death (1 Samuel 24.6; 2 Samuel 2.17-ff). He publicly condemned the actions of Joab against Abner, even invoking on him a future curse (2 Samuel 3.31-39; 1 Kings 2.5). David’s actions endeared him to the people and convinced them he was the king God had appointed for them (2 Samuel 3.36; 5.2). But David’s actions weren’t merely political. His actions in 2 Samuel 9 reveal the character of a man after God’s own heart (1 Samuel 13.14; Acts 13.22).

The text tells us David met the crippled son of Jonathan, Mephibosheth [2 Samuel 4.4], who is terrified and humbled. It is clear Mephibosheth was expecting the worst [2 Samuel 9.6]. But instead, Mephibosheth was given all the land belonging to Saul AND promised provisions from the house of David the rest of his life.

This episode is a “high point” in David’s walk of faith which we would do well to observe. Notice two key things from the text:

1. “Is there still anyone left…”(1 Samuel 9.1a, 3). David sought to do kindness to the house of Saul. This situation wasn’t brought to his attention and didn’t happen by accident. David had clearly thought about this, and was moved to take steps towards reconciliation. Do you give thought to how you can show kindness to others? Are you seeking that out?

2. “…that I may show him kindness for Jonathan’s sake…” (1 Samuel 9.1b, 7). David was motivated by relationship. Years before, Johnathan saved David’s life and served as a faithful confidant in a difficult to him (see 1 Samuel 18-20). Furthermore, David had made promises to Jonathan he intended to keep (see 1 Samuel 20.42). Relationships are powerful motivators when it comes to our actions. While David could have dwelt on the evil done by Saul’s house, he chose instead to remember the kindness shown to him. We are often quick to do just the opposite. Our pride can develop serious barriers to showing kindness. Do you look for the good in situations or dwell on the negative? Are you motivated to uphold promises and develop relationships or do you act out of selfish preservation?

David refused to perpetuate the animosity. Instead, he actively sought peace and pursued it (Psalm 31.14; 1 Peter 3.11). He showed unmerited favor to someone who wasn’t asking and didn’t really deserve it. But because David was faithful, he kept his promises. Much of this episode mirrors the nature of God and reminds us that godliness is possible if we choose to pursue it.

BIBLE READING: 2 Samuel 7

“Hiram king of Tyre… built David a house. And David knew that the LORD had established him king over Israel…” (2 Samuel 5.11-12)

This gift established David’s prominence and reputation in the region. Gaining respect beyond Israel’s borders was profound, but the writer notes that David regarded this as the LORD’s doing, “for the sake of his people Israel” (2 Samuel 5.12). This awareness of the LORD’s concern for his people kept David from exaggerating his own importance (Deuteronomy 17.20) and prompted further consideration of God’s honor.

“…when [David] lived in his house and the LORD had given him rest from all his surrounding enemies, the king said… “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.” (2 Samuel 7.1-2)

Having considered himself fully established by the LORD, David desired to reciprocate the gift. While the intention was good, it was unnecessary. The LORD did not desire or need to have a house to live in (2 Samuel 7.5-7). As the scriptures say, “The Most High does not dwell in houses made by hands” (Acts 7.48; 17.24). Furthermore, the house David lived in was not the pinnacle of God’s blessings towards him. Instead, the LORD declared, “[I] will make you a house” (2 Samuel 7.11). It quickly becomes evident the promise was greater than a physical location. The LORD would establish David’s lineage and kingdom eternally (7.16), and from that lineage would come someone who would build a house for the name of the LORD (7.13). Some of this would be accomplished through Solomon’s temple project (1 Kings 5.5), but would find ultimate fulfillment in the work of Jesus (Hebrews 1.5, 3.3-6; [John 14.23])

While established in some ways, David’s prominence plugged into the overarching fulfillment of God’s promises to Abraham. “I will make your name great” (2 Samuel 7.9; Genesis 12.2); the LORD would give him offspring from his own body (2 Samuel 7.12; Genesis 15.4) and would establish an eternal/everlasting kingdom through this offspring (2 Samuel 7.12-13, 16; Genesis 17.6-7). This consistency pulls the thread of God's promises forward and established a clear trajectory for God’s relationship with his people.

Few chapters are more profound in the bible story than 2 Samuel 7. The house of God would be established through David, but on the LORD's terms (7.9-10), for his name (7.13), according to his chesed (covenant faithfulness & love) (7.15), and in a way that is both sure and eternal (7.16). Moving forward, these promises become the subject of praise and hopeful expectation throughout Jewish history (see Psalm 89 & 132). In fact, this thread is the only means of hope for Israel in the dark days of the prophets (for ex. Jeremiah 23.5-6; Ezekiel 34.23-24; Hosea 3.5).

This matters to us because ultimately, the faithfulness of God is proven by this promise (Psalm 89.2) and is the basis of the gospel of Jesus (Acts 2.30). Our confidence and hope is rooted in the house the LORD made, from the descendent of David, who will reign forever.

"[Jesus] will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David and he will reign over the house of Jacob forever, and of his kingdom there will be no end." (Luke 1.32-33)